March 30, 2022
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Cheney pegs Kerry taxes at $1.7 trillion
Massachusetts OKs marriage amendment
'Left Behind' finale is The End, literally
Partial-birth ban debated in court
Maine to provide universal health care
Williams submits bigger budget  
Creation of jobs unrelated to politics  
Clashes Bring Uzbekistan Death Toll to 42
Man Blows Himself Up in Bolivia Congress
CIA Adviser Works to Find Saddam's Agenda
Official Says Canadian Security Has Holes
British Police Seize 8 in Terror Sweep
Moroccan Extremists Named in Madrid Probe
Sharon to Ask Party to OK Gaza Withdrawal
Haiti's Interim Leaders Try to Rebuild
Dead al-Qaida Man Not Intelligence Chief
Groups Ask Canada to Ban Web Pharmacies
Oil markets rise ahead of OPEC meeting
Alleged victim testifies at sex trial
Kerry calls for streamlined gasoline specs
Remote Fort Jefferson to get facelift
Bush campaign asked to pull 'offensive' ad
Abortion rights group endorses Kerry
Welfare rolls again drop, government says
Poll: Two-thirds say Rowland should resign

Terror and tolerance


By Jean-Christophe Mounicq

The morning of Jan. 29, upon hearing about the attack on a bus in Jerusalem, I did not experience the expected emotion. It seemed such a "normal" thing, and I have not enough tears to shed for people I do not know.
    The next day, on Jan. 30, I read an article about one of the victims — Avraham Belhassen, 26 years old, a young father — and realized that I could tolerate no more. I can no longer tolerate terrorist folly, Islamist hatred, the passivity of Muslims, the blindness of the West.
    Following the attacks in Madrid, this feeling struck me again. The reaction of the Spanish people, cringing in fear before the Islamist claim of responsibility, bothered me even more. I can no longer tolerate such cowardly Munich-like behavior that leads inevitably to dishonor and war.
    The reaction of the European media and political class to the elimination of Sheikh Yassin — the master of hate and terrorism, and one who had called for the murder of Jews — pushed me over the edge. I can no longer tolerate descriptions of the monster responsible for hundreds of deaths and thousands of wounded as a "spiritual leader," a poor "paralytic in a wheelchair." I can no longer tolerate murderous, barbaric Islamist hatred.
    I can no longer tolerate the electoral victories of Islamists in Algeria, Turkey or France. I can no longer tolerate the indifference of Muslim leaders and the majority of Muslims to the suffering of non-Muslims. I can no longer tolerate their affected statements or their perpetual self-victimization.
    I can no longer tolerate the double game of Yasser Arafat, the Saudi princes or Pakistani leaders. I can no longer tolerate watching Muslims dance with joy, in the Palestinian territories or in Paris, following attacks on the World Trade Center or an Israeli bus. I can no longer tolerate their anti-Semitism, anti-Christianism, anti-Buddhism or anti-Hinduism.
    I can no longer tolerate those who hate liberty but take every advantage of it. I can no longer tolerate Islamist lack of respect for secularism and equality, between men and women, Muslims and others. I can no longer tolerate their lack of respect for the cultures of the very countries that shelter them. I can no longer tolerate the multiplication of veils on women in the streets of Paris.
    I can no longer tolerate attacks on French officials, abusive complaints against the police, terrorism against judges, the ban against teaching about the Holocaust in schools, or the brutalization of male doctors who treat Muslim women in hospitals. I can no longer tolerate burning cars in Strasbourg and synagogues in Bondi. I can no longer tolerate catcalls when the Marseillaise is played during games at the Stadium of France. I can no longer tolerate the cries of "death to Jews" in their demonstrations or "death to Christians" written on walls.
    I can no longer tolerate concealing the massacres of Christians and Jews in Islamic countries, Copts in the Middle East, of one-and-a-half million Orthodox Armenians in Turkey at the beginning of the last century, as well as a million-and-a-half Christian Sudanese at its end. I can no longer tolerate Muslim ethnic cleansing in Kosovo or Palestine. I can no longer tolerate Islamist totalitarianism.
    I can no longer tolerate the relativism and masochism of a West incapable of recalling its own history other than to denounce it. I can no longer tolerate comparing the Crusades to jihad, when the Crusades were nothing but a parenthesis in the history of Christianity while jihad is an integral part of Islam.
    I can no longer tolerate the cowardice, weakness and mediocrity of the majority of Western leaders, or the unwillingness of Westerners to affirm their own values and the superiority of liberty and democracy over all other principles and systems. I can no longer tolerate the inability of Europe to recall its Judeo-Christian heritage.
    I can no longer tolerate taxes that the European Union transforms into subsidies for the Palestinian Authority or that France transforms into arms for Saddam Hussein. I can no longer tolerate paying the maternity bills for women ready to sacrifice their infants as suicide bombers or for teaching children hatred on the West Bank.
    I'm going to pray in the memory of Avraham, pray that his death and those of so many others might finally open the eyes of the cowards in the West who refuse to face the truth. I'm going to pray for Westerners to understand that the war on terrorism is in reality a war against Islamism, and that Islamism is gaining ground among Muslims.
    I'm going to pray that moderate Muslims might organize demonstrations against the terrorists just as Corsicans and Basques have demonstrated against their own terrorists. Pray that Islam, which is entering its nuclear era, might become neither conqueror nor warrior, but rather adapt to modernity before it is too late.
    
    Jean-Christophe Mounicq is a French writer specializing in economics, world politics and the French political scene. His book "Understanding World War IV" will be published later this year.
    



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